mission & ministry | practical theology | priesthood

This post is largely for the convenience of a group of leavers from Ripon College Cuddesdon whom I have asked to be involved in a small research project.

The files you need are linked below:

We begin Passiontide today, the week before Holy Week, the last week of Lent. There is a whole bunch of getting ready for this huge event on Good Friday.  Although of course this Good Friday event does not make sense without Easter Day. The death of Jesus does not mean much by itself, it only makes sense when Read more

Jesus turning our assumptions up-side down – again. The market in the temple had become a normal way of doing things. People arriving at the temple for their acts of worship needed these services; to change money and purchase their sacrifices. Perhaps it is my capitalist conditioning that means that this is just obvious and if I were such a visitor I would be lamenting that I hadn’t though of providing such services to such a captive audience.

But perhaps it is precisely my capitalist tendencies that need turning up-side down and to hear the challenge; the challenge that asks whether their is anything more important than convenient services and financial growth. Read more

Tentmaking is certainly as old as Christianity and probably older. Paul, the one of the Damascus Road, is known to have been a tent-maker. Literally one who makes tents so as to be able to support himself and offer ministry without charge. This was practice amongst some rabbis too and therefore certainly an influence on Paul. Tentmaking, as many who are reading this will know better than I, is still the majority practice amongst many recognised missionaries. For some it serves as a segue away from the illegal practice of being a Christian in the country they are living/serving. For others it is because the missionary activity has no chance of being funded any other way.

I have been struggling with tentmaking! Read more

There are all kinds of rumours floating around the establishment of the Church of England about the future of stipendary ministry. Out of these rumours arrive various futures.

For anyone who is not aware, a stipend is a living expense, paid to priests, vicars, ministers et al, so that they are freed from the necessity of working for a living. Thus freeing up one’s time to attend to the things of the Lord.

I have been in full time stipendary ministry for 10 years now [the last three of those were as one in training for ordination]. Although I could not have formulated a sentence about it at the time, entering full-time was very much part of my conversion: in retrospect, was also a call. However, this year it’s different as I am job-sharing a curacy with my wife, Kate. Job-sharing means stipend sharing and of course part-time work. In two years time I am most likely to be non-stipendary, or what is called in the trade NSM [non-stipendary minister], whilst Kate takes on a stipendary position, i.e. being a full-time vicar. All of this means that I am paying attention to what it means to be part-time, see previous post, what it means to have a stipend and what it means to be earning money alongside this.

It seems to me that these questions soon begin to cut to the heart of what it means to be a priest, or at least what it might mean for me? It also brings into play all these rumours, and to what extend I might be pre-empting one of these futures?