Archive for the ‘ Priesthood ’ Category

Stipendary futures – part two

Tentmaking is certainly as old as Christianity and probably older. Paul, the one of the Damascus Road, is known to have been a tent-maker. Literally one who makes tents so as to be able to support himself and offer ministry without charge. This was practice amongst some rabbis too and therefore certainly an influence on Paul. Tentmaking, as many who are reading this will know better than I, is still the majority practice amongst many recognised missionaries. For some it serves as a segue away from the illegal practice of being a Christian in the country they are living/serving. For others it is because the missionary activity has no chance of being funded any other way.

I have been struggling with tentmaking! Read more

Stipendary Futures – part one

There are all kinds of rumours floating around the establishment of the Church of England about the future of stipendary ministry. Out of these rumours arrive various futures.

For anyone who is not aware, a stipend is a living expense, paid to priests, vicars, ministers et al, so that they are freed from the necessity of working for a living. Thus freeing up one’s time to attend to the things of the Lord.

I have been in full time stipendary ministry for 10 years now [the last three of those were as one in training for ordination]. Although I could not have formulated a sentence about it at the time, entering full-time was very much part of my conversion: in retrospect, was also a call. However, this year it’s different as I am job-sharing a curacy with my wife, Kate. Job-sharing means stipend sharing and of course part-time work. In two years time I am most likely to be non-stipendary, or what is called in the trade NSM [non-stipendary minister], whilst Kate takes on a stipendary position, i.e. being a full-time vicar. All of this means that I am paying attention to what it means to be part-time, see previous post, what it means to have a stipend and what it means to be earning money alongside this.

It seems to me that these questions soon begin to cut to the heart of what it means to be a priest, or at least what it might mean for me? It also brings into play all these rumours, and to what extend I might be pre-empting one of these futures?

Part-time Priest!

clerical collar

This is the first-time in 11 years that I have done part-time ministry. I was very excited about the idea of part-time [job-sharing a curacy with my wife] and I still am, but the problems with it run much deeper than I thought they would.

Let’s get over the idea of full-time ministry to start with. Of course I know that everyone, from baptism or conversion, is called to full-time ministry in the Kingdom of God: I am and perhaps you the reader are too. So I want to clarify that I am talking about full-time ministry in the Church of England. Actually receiving a stipend so I do not have to earn a living thus freeing my time to ‘do stuff for God’.

Part-time ministry, in this case 22 hours per week, forces you to say no to a whole number of things. Most of which start in my mind as some kind of vision for starting something new. The one at the top of my mind at the moment is around the senoir school in the area, but not in my parishes. There is currently no specifically Chrisitan input. Well lots of schools are like that, but this one is the catchment school for this area. Most of the teenagers in the 8 parishes I work in go to that school. … here I am getting carried away with thinking about what an opportunity this is! Do I actually have time to get motivated about this kind of thing?

I have been Assistant Curate here since July this year, three months now. The summer was very lite and I am grateful for that. September has been very different. I have worked more than my 22 per week every week, and every week I have been asking myself why is this so? I now have a few reflections…

Part-time cannot be pretending to be full-time. There are certain luxuaries that full-time miniters can participate in: chapters, clusters, long-staff times and other types of clergy gatherings. I have attended a few of these since being here and plenty in this month of September. Many of these times have been helpful in all kinds of ways not least in getting my bearings, meeting people and getting a flavour of church and village life. However, 2 hours for one gathering in the context of a 44 hour week is very different if you only have 22 hours.

Clergy Centric Behaviour. An Assistant Curates post is only for a limited time: 3-4 years. This in itself should be enough motivation for avoiding anything that is clergy centric. By which I mean something that needs the clergy to be there or in which they have a role that is curcial to the operation of that role [Eucharist, Funerals, Baptisms and Weddings to one side at the moment]. Double motivation therefore comes from the inmovable reality that I am part-time. I can’t be there. Sometimes that even means on Sunday morning. Adopting such an does not mean just saying no, but rather finding someone to say yes. This get to the heart of my initial excitment about part-time ministry; it forces my values about lay ministry into practice.

Kingdom and Church. My expereince of full-time paid [lay] ministry is that the edges between the kingdom and church, or more specifically Church of England, are very blured. It is quite easy to find oneself working ones butt off doing 50 hours+ a week and soothe ones weary body, at least in part, knowing that it was all for God. Part-time ministry, if you have the eyes to see, can clarify the issue very well. What am I doing that is actually pointing people towards God and what am I doing to support a superstructure whose very existence is currently up for debate in all kinds of ways at the moment?

These are the things occupying much of my mind at the moment, at least the ones I have managed to put into words. One some level they are very personal issues as I try to inhabit the new land of ordained ministry in the Church of England. One another level I think they are issues that will becoming increasing relevant as full-tim clergy numbers are cut again and again whilst the numbers training for part-time volunteer ordained ministry are rising.

 

WP SlimStat