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A Pedagogy of Practical Theology

November 12th, 2008

Having suffered too many senimars and workshops at the hand of lecturers. Having wasted too many hours listening to stuff I already have experience of or knowledge already acquired or learned. Having sat for so long on uncomfortable chairs calculating the number of hours represented by the group that equate to each minute spent listening to someone say “We’ll skip that bit because we are running out of time!” I just want to ask… is there not a better way? Read more…

curacy, ministry, teaching

Stipendary futures - part two

November 12th, 2008

Tentmaking is certainly as old as Christianity and probably older. Paul, the one of the Damascus Road, is known to have been a tent-maker. Literally one who makes tents so as to be able to support himself and offer ministry without charge. This was practice amongst some rabbis too and therefore certainly an influence on Paul. Tentmaking, as many who are reading this will know better than I, is still the majority practice amongst many recognised missionaries. For some it serves as a segue away from the illegal practice of being a Christian in the country they are living/serving. For others it is because the missionary activity has no chance of being funded any other way.

I have been struggling with tentmaking! Read more…

Priesthood, curacy, leadership, ministry

Remembrance Day

November 9th, 2008

I have been in lots of wars. Some of the most fierce were with my brothers that only ended in peace because of the intervention of parents. Even then there was not a lot of peace that followed, only discipline. I have had wars with friends because of misunderstandings and misinterpretations. I have even been at war with my best friend, my wife, although in each of these cases I came to realise that it was my fault and that I should say sorry first!

It only takes a single word to

Read more…

Sunday Service, curacy, ministry

Stipendary Futures - part one

October 8th, 2008

There are all kinds of rumours floating around the establishment of the Church of England about the future of stipendary ministry. Out of these rumours arrive various futures.

For anyone who is not aware, a stipend is a living expense, paid to priests, vicars, ministers et al, so that they are freed from the necessity of working for a living. Thus freeing up one’s time to attend to the things of the Lord.

I have been in full time stipendary ministry for 10 years now [the last three of those were as one in training for ordination]. Although I could not have formulated a sentence about it at the time, entering full-time was very much part of my conversion: in retrospect, was also a call. However, this year it’s different as I am job-sharing a curacy with my wife, Kate. Job-sharing means stipend sharing and of course part-time work. In two years time I am most likely to be non-stipendary, or what is called in the trade NSM [non-stipendary minister], whilst Kate takes on a stipendary position, i.e. being a full-time vicar. All of this means that I am paying attention to what it means to be part-time, see previous post, what it means to have a stipend and what it means to be earning money alongside this.

It seems to me that these questions soon begin to cut to the heart of what it means to be a priest, or at least what it might mean for me? It also brings into play all these rumours, and to what extend I might be pre-empting one of these futures?

Priesthood, curacy, leadership, ministry

Part-time Priest!

September 30th, 2008

clerical collar

This is the first-time in 11 years that I have done part-time ministry. I was very excited about the idea of part-time [job-sharing a curacy with my wife] and I still am, but the problems with it run much deeper than I thought they would.

Let’s get over the idea of full-time ministry to start with. Of course I know that everyone, from baptism or conversion, is called to full-time ministry in the Kingdom of God: I am and perhaps you the reader are too. So I want to clarify that I am talking about full-time ministry in the Church of England. Actually receiving a stipend so I do not have to earn a living thus freeing my time to ‘do stuff for God’.

Part-time ministry, in this case 22 hours per week, forces you to say no to a whole number of things. Most of which start in my mind as some kind of vision for starting something new. The one at the top of my mind at the moment is around the senoir school in the area, but not in my parishes. There is currently no specifically Chrisitan input. Well lots of schools are like that, but this one is the catchment school for this area. Most of the teenagers in the 8 parishes I work in go to that school. … here I am getting carried away with thinking about what an opportunity this is! Do I actually have time to get motivated about this kind of thing?

I have been Assistant Curate here since July this year, three months now. The summer was very lite and I am grateful for that. September has been very different. I have worked more than my 22 per week every week, and every week I have been asking myself why is this so? I now have a few reflections…

Part-time cannot be pretending to be full-time. There are certain luxuaries that full-time miniters can participate in: chapters, clusters, long-staff times and other types of clergy gatherings. I have attended a few of these since being here and plenty in this month of September. Many of these times have been helpful in all kinds of ways not least in getting my bearings, meeting people and getting a flavour of church and village life. However, 2 hours for one gathering in the context of a 44 hour week is very different if you only have 22 hours.

Clergy Centric Behaviour. An Assistant Curates post is only for a limited time: 3-4 years. This in itself should be enough motivation for avoiding anything that is clergy centric. By which I mean something that needs the clergy to be there or in which they have a role that is curcial to the operation of that role [Eucharist, Funerals, Baptisms and Weddings to one side at the moment]. Double motivation therefore comes from the inmovable reality that I am part-time. I can’t be there. Sometimes that even means on Sunday morning. Adopting such an does not mean just saying no, but rather finding someone to say yes. This get to the heart of my initial excitment about part-time ministry; it forces my values about lay ministry into practice.

Kingdom and Church. My expereince of full-time paid [lay] ministry is that the edges between the kingdom and church, or more specifically Church of England, are very blured. It is quite easy to find oneself working ones butt off doing 50 hours+ a week and soothe ones weary body, at least in part, knowing that it was all for God. Part-time ministry, if you have the eyes to see, can clarify the issue very well. What am I doing that is actually pointing people towards God and what am I doing to support a superstructure whose very existence is currently up for debate in all kinds of ways at the moment?

These are the things occupying much of my mind at the moment, at least the ones I have managed to put into words. One some level they are very personal issues as I try to inhabit the new land of ordained ministry in the Church of England. One another level I think they are issues that will becoming increasing relevant as full-tim clergy numbers are cut again and again whilst the numbers training for part-time volunteer ordained ministry are rising.

Priesthood, curacy, ministry , ,

No new theme but new focus

September 25th, 2007

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Having played around with blogging for a while I have changed URL, blogging service and themes several times, but this time I have resisted this. I have had a blog-holiday for a little over 7 months and am now ready to start again with a slightly more focused approach; as reflected in the change of tagline. Let me explain…

I have officially begun my PhD on diversification within evangelicalism since 1980 and this will now be the focus of much of my thinking, reading and writing; but this is not just about a PhD. This research is as much about my own life and journey as it is about writing 100 000 words. A journey through the dark forests of evangelical spirituality and theology. A journey that has been travelled with friends and those who looked to me for leadership and inspiration. A journey that is by no means finished but one that already has the way-points mapped out in a curacy beginning in June 08.

So, in the context of life, mine and my friends, in the context of the on going ‘talk of God’, in the context of real life ministry, I hope this blog will now focus on the issues that arise from and feed into this piece of research that is set before me. I’ll use the tag / category ‘evangelicalism’, partly in the hope that this will be picked up else where too.

PhD, evangelicalism, ministry, writing

Flipside of Leadership - Problem Solving

February 2nd, 2007
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Sorry this is so long…!

Last time I wrote I explored the flipside of vision: a driven, forward looking almost urging desire to be somewhere else. This somewhere else is not, of course, necessarily a physical location, although it often is. Somewhere else can also be emotionally, intellectually, spiritually different from where you currently are. Though usually all of these aspects are involved in movement, or journey.

Along the way, in this journey, are all kinds of obstacles that need to be navigated and negotiated. Obstacles is perhaps the wrong word since it does imply that these ‘things’ are in the way: an obstruction, hindrance or difficulty. Leadership, on the other hand, is at a distinct disadvantage if it adopts such a perspective since the ‘things’ are almost certainly people. Whether directly of indirectly journey’s involve encountering people along the way. Directly with verbal opposition to the journey or destination. Indirectly with systems, procedures, traditions and habits that people hold, follow or instituted. A leader will not only have a vision of the the place to go, but they will also be able to navigate the journey, including the obstacles, which are now perhaps better described as ‘encounters’.

Navigation includes, although is not restricted to, appreciating the current landscape and the terrain of travel, perceiving and passing through the encounters. These abilities in navigation are part of the way the leader as a person ‘works’. There are not tools that the leader owns and can use as they want. There are there all the time.

Recently I attended the committee meeting of the local pre-school nursery that my Son attends. I was attending on behalf of my wife because Advertising was on the agenda and this is something I have had some input into. With six other people around the table, talking through various issues of staffing, premises, advertising, constitutions and trustees it you can gain some insight into how different people approach the tasks. Around the table there was quite clearly an administrator, someone who was very energised to do whatever was needed in the face of the current situation. What was lacking was a leader, someone who could perceive the journey and assess the current situation in the context of that journey and therefore approach the encounters in such a way that movement happens along the journey. For me, in the context of that hour, alongside addressing the simple questions of advertising and offering pervious experience of appointing trustees, I was caught up in seeing the vision of this place and drawing maps of the journey and the encounters along the way. I did not choose to do this, its just the way my thinking works. almost irresistible.

This blessing, of bringing to the community; church, business, association or organisation, a sense of journey and navigation also means that a leader can’t stop thinking in this way wherever they happen to be. I was once part of a chapliancy team at a local university. I was on site perhaps twice a week for an hour, alongside my then huge time demands from what was going on at church. Not long into this role I realised I was walking around with my head down, looking at the floor and not engaging as I walked through the campus to the Chapel [room put aside for such use]. This physical state was a manifestation of what was really going on; I was deliberately blinkering myself so I would not get caught up in a vision for mission within and on the campus. I wanted to arrive, do what was required of me and leave, and leave it behind as I walked back to my office and got on with the vision for mission that was consuming me at church.

Being wired up [to use a Bill Hybel’s phrase] for vision and navigation does not just express itself in ministry and local community group circles. It can also have very practical expressions. I have done a lot of DIY in my time; essentially refitting the 3 houses we have lived in since leaving London School of Theology in 97. When I am approaching a practical problem, be that from just painting a room through to relocating the central heating boiler in the loft, from building a deck through to converting the garage into a study and utility area, I use the same kind of wiring as I do in ministry situations. The wiring that enables me to see a vision of the completed task and to navigate my way through the steps to get there, constantly adjusting these steps to incorporate the new emerging landscape. I know several leaders, who express there leadership in vision and navigation, who similarly can approach all kinds of situations and work their way through, essentially making it up as they go along.

Given that I have saved myself what must be about £30,000+ and manage to deal with most household repairs and maintenance, why would this navigation aspect of leadership have a flipside?

Partly because you are constantly at risk of getting caught up in the next vision that comes along, sometimes several a day depending on what you are exposed to. I recently got caught up in two such visions and started two things up and now feeling like I really should have kept my mouth shut. Not because the things in question are bad, quite the contrary, they have brought some life where there was little, but because they have distracted me from what I currently perceive to be my main vision and calling. Don’t read that as me just being selfish, the need is for wisdom as to what one chooses to speak up about.

Secondly, because just because you can it does not mean you should. 5 years where most days off were DIY does something to you personhood that a lie-in on the odd Saturday does not solve!

leadership, ministry

A flurry of mission

January 25th, 2007
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Yesterday, we woke to about 2 inches [4cm] of snow and to much excitement from our children who got dress much faster than I can remember for a while. Despite that, I was out of the door first on my way to morning prayer, therefore the first in our family to take in the full beauty of the whitened South Oxfordshire countryside and the first to crunch my boots down the garden path. It was great, a sight and experience that I have not had for a long time, even I was excited.

However, by lunchtime the landscape was much more colourful and the paths around college were more of a wet slush and unpleasant to walk through. By the time the school bus arrived the kids had to work hard at finding enough snow to fill their palms.

Since I had spent the morning reading about mission it was not surprising that such a parallel as this should occur to me:

Mission by the church is [at least in my experience], a little bit like an English snow fall. Very exciting at first with peoples enthusiasm and willingness raised. It is easy to find the extra effort to over come the difficulties that arise and it is even beautiful to see. But after this initial stage it all begins to fade away until it is more like a damp mess and it is both a source of disappointment and relief that it will all be over soon. By the end of the day we are actually very glad that things are back to normal and ordinary life returns. Glad of the experience, but also relieved that that doesn’t happen everyday! We’ll probably have a few photos embarrassingly showing ourselves over excited that it did snow even if we can’t actually remember it.

general, ministry, mission

The Pit Workers of Canary Wharf

January 19th, 2007

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The highlight of a Themed Study Week on Faith and Work was the trip to Canary Warf. Overseen by Fiona Stewart-Darling that included a visit around the Sales Centre, which included some fabulous models of the place, and some time at Morgan Stanley finance house. Lunch was hosted by Sir David Walker in the executive dinning area followed by a trip around the trading floors.

For our Christmas gift off Kate’s parents we had tickets to Billy Elliot. It was a great show, so much so that we are taking Anna our daughter for her Birthday. The show, as you might know, focuses of a mining community during the 1980 pit strikes and Billy’s newly found ballet talents. The family face the challenge of supporting Billy’s flight from nothing to the possibility of something, at the expense of physically letting him leave town and a serious amount of pride along the way.

At first sight there is little connection between these two trips except somewhere in David Walkers defence of Morgan Stanley and capitalism a fairly obvious point of connection emerged for me, between the life of a miner and that of a trader. Let me explain…

In the same way that miners, shipbuilders, factory workers and steel-makers where the backbone of not only our local communities but our GDP as a country, so to are, now, the traders and workers of our finance houses and banks. David Walker explained how the GDP of this country is as high as it is almost solely through the work of such places as Morgan Stanley. And his revealing of the typical lifestyle of some of his co-workers I could see that the physical dangers of mining had been exchanged for emtional and relational dangers for traders. How in both cases the work demanded long hours, hard toil and left its marks on the body of the worker.

Of course there are many points of disparity, such as the financial rewards, the comfortable lifestyle and early retirement. There are too differing motivations and expectations of the workers in these very different environments. But, the challenge to me was that as a Christian I think I have a romantic view of the loss of the communties round pits, yards and factories in contrast to my cynical and skeptical view of the life of a banker or trader. And yet they place in the life of the national community is probably not much different!

This observation, or connection in my mind has many points where it could fall down and perhaps far too many assumptions. But for me, whose ministry has largely been in commuter belt of London, God has enabled me to see these high earning, bonus chasing, people with long working hours and eternal communting times with new eyes. Not just because I now realise how much my own lifestyle, although poverty ridden in comparison, depends on them, but how much our national lifestyle and international influence is just as dependant on “a good week at work” for these bankers and traders. When you have £5bn moving across your screen in a given week you, having a good week at work seems a lot more desirable, and worth praying for, than managing to get a good order of service ready for Sunday.

encounters, ministry

Flipside of Leadership - Activism

December 13th, 2006
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These episodes of flipside leadership won’t be in any kind of order. Partly because if I waited until I thought there were in an order I was happy with they might never get written.

Given that, let’s start with activism!

It strikes me that one of the primary defining aspects of a gift of leadership is something about direction. Leadership makes sense in the context of a journey, whether that is physical, spiritual, emotional or, what is normally the case, a complex mix of these and others descriptors. Perhaps the best phrase might be ‘human journey’. The thing that the leader brings to this journey, the thing that they are best positioned to bring, is a vision of the future. The leader, if you like points to Point C of the journey. Point A being where you have come from and Point B being where you currently are. Since this is one of the moments when the leader is at their peak, a moment of looking forward, reaching ahead, urging movement and stirring active imagination, then they tend to embody these journey attributes of movement.

This embodiment of these attributes of journey is at an identity level [deliberately not using the words psychological or character]. The gift is planted deeply, probably at the core of personhood. Something that is not of course limited to the gift of leadership, a gift is part of the ‘knitting together of the person’ by God. This knitting together between conception and birth and during new creation i.e. between birth and death, affects the whole being. It is part of ‘the way you are wired up’, to use a phrase from Bill Hybels.
Since these attributes are so close to the core of who the leader is, then they naturally affect the whole being. The outworking of such is often labelled activism.

One of the ways I often describe myself is as a recovering-activist. Someone who is always on the go, mentally and physically. My wife generously describes this as an ‘enormous capacity for work’. But I have come to see this not as a blessing but as a curse, or more politely as the flipside of leadership.

There are many ways that this positive aspect of leadership, the perception and enthusiasm for direction and movement becomes a danger to the health and well-being of the leader and the congregation, church, organisation or company. At this point it is important not to mis-read what I am saying. I am not saying that we have not benefited from the leaders activity and capacity for work. What I am saying is that burnout amongst leaders is a serious matter, as is dis-empowered congregations!

Firstly the leader struggles to rest. I think that I began to learn what rest meant 3 years into full-time ministry when I was ‘sent’ to Malta to rest after losing my voice. Interestingly the voice returned the very first evening in Malta after a 6 week period of not being able to talk at all. In the days that followed I felt that God gave me permission to rest. Not of course that it had held withheld perviously. I would still say that I am learning to rest and release the need to follow-through on every thought.

Secondly, the congregation struggle to keep up. With a leader who is two steps ahead, doing everything and too much, the congregation become dis-empowered because they simply can’t keep up with the speed and plethora of ideas and action points. As a congregation they need someone to point the direction of travel, not someone who has their foot to the floor beckoning people to keep up.

Much of this, and other aspects of the flipside that I plan to write about, are about the leader living for themselves, even if they think they are serving the people. Controlling the flipside, living with the curse, is mostly about learning to live with oneself and serving the needs of the other.

church, emerging church, leadership, ministry